The Seige of Vicksburg and The Velocity of Time
I am cursed and blessed by memory. When two and a half years old, I rode in the back seat as the Ford passed farms and climbed the hill. I got out with my parents and walked into the Old Stewart Place to see my uncle sweeping gravel out of the living room, as the house had been abandoned and used to stable horses. Max, my uncle, had Down's Syndrome in today's parlance. In those times he was mongoloid. He looked at me, smiled, went on sweeping. The house had been owned by an ancestor, Doctor David Stewart, captain in the 28th Iowa Volunteer Infantry during the Civil War. He fought at Vicksburg and returned home to take a seat in the Iowa State legislature. Uncle Max passed away years ago. Doctor Stewart died long before I was born. They fell out of time into memory and I now have an ancient reprint of a picture taken in 1863 of Captain Stewart in uniform with epaulettes and brass buttons.
I touch the picture, feel the edges, note the sepia and white, and wonder about a light that captured it like this, froze it into a minor immortality before the years work at the edges, fade the tones, blur the features. There is decay in this thing I hold and I seem to feel it under my fingers, indiscriminate of flesh or paper, a rot impartial to all, except the picture knows nothing about it while I do. Then TS Eliot comes to mind—"I will show you fear in a handful of dust." That is an unsettling thought, so I tell myself that the paradox is merely one of concepts—emotion and matter. Still, concepts are what we have.
I also have Dr. Stewart's medical accounts book. It is a big book, bound in heavy, brown, padded leather, its pages ruled and columned. "March 10th, 1879. Set Abe Gentry's broken arm," one entry says, then explains, "He paid in ten bushels of corn and promised to work the South Forty next spring." Another states simply, ""Will Langtree's son, Jake, knocked on the door in the middle of the night. I dressed and grabbed my bag while Jake hitched Bess to the buggy. Hurried to the Langtree place. Delivered the wife of an eight pound girl. Came home, too tired to arrange accounts." When a boy, I imagined the doctor and his family on Sunday morning, his wife and children climbing into their surry, and the horses trotting to church in the village. Try as I might, though, I cannot summon much today. Instead, I think of the mystery that enfolded them as it does me. The world feels solid, real. We awaken to the sunrise, then we warm to summers, chill into winters, and suddenly we are gone.
Instead, I sometimes think of the sky that hovered over them like a mask, veiling the black infinitude of space, making the day warm and bright, as if it were the way the world was, and make no mistake. As they rode off to church, a Turkish regiment attacked an Assyrian village, a Chinese peasant drowned in the Yangtze, a prostitute in London felt Jack The Ripper's knife. Here is God's plenty as well.
We live by lies, some of them useful. We live by memories, all of them reminders. The best reminders are not the sieze-the-day sort, but those which tell us something there is that no photograph can explain. As I look at this picture I know that light, travelling at 186,000 miles per second, captured the Doctor's eyes as he gazed into the camera lens, expecting that somehow the future would be better than the past. I can use scientific datum to explain the event, but how can I render the person? The War of The Rebellion would one day be over and school children would read about it as the Civil War. He would return home. He would marry and father children. He would grow old gracefully. How is it that he reaches me on this distant shore of time, this Twenty First century while he remains in the Nineteenth? He touches me with his hopes, his tribulations, his genes. I am his bridge to the future. I live in a time beyond his ken; he, in one beyond mine.
That mystery serves like TS Eliot's paradox. For me, it is what we have in place of the certitude of data. We are all incessantly hurled out of the past into the future, despite our self-reminders to live for the day. Our Earth spins its equatorial girth 25,000 miles every 24 hours. We don't sense it. This planet orbits the sun at 67,000 miles per hour, and yet we feel a different kind of change, that which moves our muscles, ages our skin, dims our hopes. How can we judge magnitudes when death is more calamitous than a major shift in the solar system? We are caught up in our own velocities, which numbers cannot explain.
Perhaps memory itself is orbital, and we always cycle through the same life, committed to time's strange entropy. We await disorder, the uncertain future, and leave patterns in our wake. Perhaps we loop through time and space in an eternal return. That would be fine so long as I experience no déjà vu. I would like that. Captain Stewart lays down his rifle, returns home, and resumes his medical practice. The Ford stops at the Old Stewart Place, I get out, and see Uncle Max. You read about me holding the picture and once again it is all new.
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10/10/06
10/9/06
We have lost the deterministic thread of the universe right here, inside ourselves (Michael Frayn)
Psychologists have proposed various mechanistic explanations, usually by analogy with computer practice. They have suggested that it is a kind of mental housekeeping, in which the brain sorts the day's information, deleting unwanted files and backing up others. Some elements in dreams, it's true, do seem to relate to the experiences of the day just ended. Most (of mine, at any rate) don't. They relate, if to any experience at all, to events in the remote past. Usually they seem more like pure fiction. And far from suggesting any parallel with orderly filing, dreaming seems much more like the breaking open of files, both familiar and unfamiliar, and the chaotic scattering of their contents."
Citizens & Frogs; Media & Government
If you put a frog in a pan of hot water, it will jump out. If you put it in a pan of lukewarm water, then slowly turn up the heat it will boil to death.
We are no different. In Shakespeare's Richard II, the tragic king observes that man's capacity for adjustment seems infinite. Infinite, yes. We are frogs, all of us. The only response is, Do we want to be?, and in that question lies our difference. We can jump out before the water boils.
Not that we will. Only that we can.
Where am I going with this? Here—In the last post, I noted that most media are ignoring the military build-up in the Middle East. The reason is obvious. It's called big business. The media are big business. For news anchors, the build-up story does not scream. People might flick the remote to the next channel. Besides, if war erupts, why that would be a real screamer, attracting many viewers. Never mind all that B.S. about the public interest, say the media. A buddy of media executives, former FCC Chairman Michael Powell said he did not know what the public interest is. He was not kidding.
You and I are the public, and we know what it is. Our vital interest lies with knowing that massive military build-ups have occurred in the Eastern Mediterranean and the Persian Gulf. We are already like frogs, our troops in the scalding water of Iraq. Without public knowledge, without public debate, we may be plunged into a caldron. Mainstream news got us into Iraq because corporate profit margins rule out investigative journalism. Instead, the news anchors just parroted the White House buzz words. Weapons of Mass Destruction. Saddam Hussein linked to terrorists. Lies, all of them, we now know, but no thanks to the media's sense of public interest.
There went more frogs into Iraq. In the Nineteenth Century soldiers were openly called cannon fodder by the power elite. Those in power did not understand what we now call Spin, or Propaganda. This explains why recent polls reveal that public trust in government is far lower than in 1981.
The only way to stop being frogs is to understand what is happening to media in this country. Not only to understand it, but to make our voices heard before the water boils.
Think about this.
Now, tell me that the media makes sure the public is well-informed.
Oh, we will still have freedom of choice. We can select many different programs to watch. We have great variety in entertainment. Like a frog, we can sit contentedly while the water heats.
But our understanding of our world, the way we see it, that is a different matter. It will be shaped by how big businesses want us to see it. There is a pattern to the way certain stories are covered, then dropped. The level of secrecy, of news distortion, or non-coverage has reached a historic low.
Charles Lewis of the Center for Pubic Integrity was a producer for CBS Sixty Minutes until he concluded that the public simply never learned much of important news. Lewis has this to say of his own organization, Center for Public Integrity:
That's power.
How much power do we have? One thing is certain. Our power will be limited to that of a frog in heating water unless we make ourselves heard.
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Source: Orwell Rolls in His Grave at Information Clearing House
Labels:
Citizens and Frogs,
Media and Government
10/7/06
The Winds of War: A Military Build-Up Most Media Ignore
I take this threat quite seriously and so have chosen to alert my readers, although it is off-topic for this blog. I hope that others take it as seriously as I do.
It may or may not happen, and if it does, it will probably be months or even a year or two, but solid evidence is abundant that contingency war plans are being implemented with a military build-up, probably against Iran, perhaps Syria. Consider what follows, from Global Research. Notice what Sam Gardiner says below. I have watched and listened to Gardiner, an analyst on the Lehrer news hour as well as on the commercial main stream networks. He is very credible. These are only snips from a very long document.
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The March to War: Naval build-up in the Persian Gulf and the Eastern Mediterranean.
October 1, 2006. Editor's note. We bring to the attention of our readers, this carefully documented review of the ongoing naval build-up and deployment of coalition forces in the Middle East.
The article examines the geopolitics behind this military deployment and its relationship to "the Battle for Oil."
The structure of military alliances is crucial to an understanding of these war preparations.
The naval deployment is taking place in two distinct theaters: the Persian Gulf and the Eastern Mediterranean.
The militarization of the Eastern Mediterranean is broadly under the jurisdiction of NATO in liaison with Israel. Directed against Syria, it is conducted under the façade of a UN peace-keeping mission pursuant to UN Security Council Resolution 1701. In this context, the war on Lebanon must be viewed as a stage of a the broader US sponsored military road-map.
The naval armada in the Persian Gulf is largely under US command, with the participation of Canada.
The naval buildup is coordinated with the planned air attacks. The planning of the aerial bombings of Iran started in mid-2004, pursuant to the formulation of CONPLAN 8022 in early 2004. In May 2004, National Security Presidential Directive NSPD 35 entitled Nuclear Weapons Deployment Authorization was issued. While its contents remains classified, the presumption is that NSPD 35 pertains to the deployment of tactical nuclear weapons in the Middle East war theater in compliance with CONPLAN 8022.
These war plans must be taken very seriously.
The World is at the crossroads of the most serious crisis in modern history. The US has embarked on a military adventure, "a long war," which threatens the future of humanity.
In the weeks ahead, it is essential that citizens' movements around the world act consistently to confront their respective governments and reverse and dismantle this military agenda.
What is needed is to break the conspiracy of silence, expose the media lies and distortions, confront the criminal nature of the US Administration and of those governments which support it, its war agenda as well as its so-called "Homeland Security agenda" which has already defined the contours of a police State.
It is essential to bring the US war project to the forefront of political debate, particularly in North America and Western Europe. Political and military leaders who are opposed to the war must take a firm stance, from within their respective institutions. Citizens must take a stance individually and collectively against war.
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Michel Chossudovsky, Global Research, 1 October 2006. The probability of another war in the Middle East is high. Only time will tell if the horrors of further warfare is to fully materialize. Even then, the shape of a war is still undecided in terms of its outcome.
If war is to be waged or not against Iran and Syria, there is still the undeniable build-up and development of measures that confirm a process of military deployment and preparation for war.
The diplomatic forum also seems to be pointing to the possibility of war. The decisions being made, the preparations being taken, and the military maneuvers that are unfolding on the geo-strategic chessboard are projecting a prognosis and forecast towards the direction of mobilization for some form of conflict in the Middle East.
In this context, people do not always realize that a war is never planned, executed or even anticipated in a matter of weeks. Military operations take months and even years to prepare. A classical example is Operation Overlord (popularly identified as “D-Day”) . . . but the preparations for the military operation took eighteen months, “officially,” to set the stage for the invasion of the French coast.
With regard to Iraq, the “Downing Street memo” confirms that the decision to go to war in 2003 was decided in 2002 by the United States and Britain, and thus the preparations for war with Iraq were in reality started in 2002, a year before the invasion. The preparations for the invasion of Iraq took place at least a entire year to arrange.
Time Magazine and the “Prepare to Deploy Order” of the Eisenhower Strike Group
The latest U.S. reports provide details of preparations to go to war with Iran and Syria. Time magazine confirms that orders have been given for deployment of a submarine, a battleship, two minesweepers, and two mine-hunters in the Persian Gulf by October 2006. There are very few places in the world where minesweepers would be needed or used besides the Persian Gulf. There also very few places where anti-submarine drills are required , besides the Persian Gulf.
Award-winning investigative reporter and journalist Dave Lindorff has written;
Click for the full article at Global Research
10/6/06
Home_____The Method of Political Intolerance: Roger Scruton's Hatchet Job on Noam Chomsky
Noam Chomsky (born 1928) is a linguist who gave to the world the theory of generative grammar, the most significant 20th Century contribution to theoretical linguistics. He sparked the revolution against B.F. Skinner’s behavioral psychology, dominant until Chomsky’s critique, wherein he challenged the study of mind and language as merely observable behavior rather than something inherent within mind. Chomsky is widely known for his analysis of how media works, for his political activism, and for his criticism of the foreign policy of the United States and other governments.
British philosopher Roger Vernon Scruton (born 1944) is broadcaster, journalist, and composer. He seeks to popularize philosophical thought and to defend the institutions of Western culture. Politically, he is a conservative, and not always a thinking one, as his article on Chomsky reveals. He has a deep interest in aesthetics, particularly music.
A 26 September 2006 Wall Street Journal article by Scruton, begins thus: "Noam Chomsky's popularity owes little or nothing to the eminent place that he occupies in the world of ideas. That place was won many years ago in the science of linguistics, and no expert in the subject would, I think, dispute Prof. Chomsky's title to it."
After a few back-handed opening compliments Scruton then buries his axe deep in Chomsky's skull. Most notable in his piece is that Scruton does not understand Chomsky, has not read Chomsky, or simply chooses to lie.
In many ways I don't agree with Chomsky, in particular his political philosophy, but I always find his intellect powerful. Anyone who listens with an open mind and without preconceptions must allow Chomsky as an extremely important speaker on American foreign policy. He will cause you to think, whether you agree with him or not. You cannot merely dismiss him as a ranter, as Scruton does.
I wrote a comment to the Journal article, which the WSJ did not print. They allowed a few mindless comments from the cheer leaders and one from a thoughtful writer who also saw through Scruton, and then they stopped posting responses. I suspect they did so because the response from both left and right was overwhelmingly critical of Scruton's shallow and mindless piece.
Here is my comment not published in the WSJ. It is addressed to Scruton's claim that Chomsky alleges a high-level conspiracy in America:
Mr. Scruton has his own agenda, which is obvious to anybody familiar with him. If he wants to serve that agenda, he should do his homework before simplistically rendering such a complicated man."
Here, is somebody who read the WSJ piece and has a similar problem with Scruton's anger against Chomsky.
I am especially sympathetic to Chomsky’s insightful analysis of main stream media. Among other works, he is known for his book with Edward S. Herman, Manufacturing Consent: The Political Economy of The Mass Media. Here is an excerpt: Manufacturing Consent: Noam Chomsky and the Media
10/4/06
Home_____What’s Happening to Us?: Charles Carl Roberts & The Amish Murders
We live at a time when things seem to be falling apart. Everywhere we look, the old truths have given way to new fictions, and the last has become first. The worst are filled with a passionate intensity; the best lack all conviction. In his fine poem, "September 1, 1939" W. H. Auden sat in a bar on New York's 52nd Street. As narrator, Auden looked at the tense, desperate people around him, trying to forget the Second World War, about to unfold in Europe. Today, in October 2006, we are not like those people on bar stools, faces gazing into a mirror. We have no headlines announcing a fateful and disastrous change like that day long ago. Instead, the change is happening slowly, but for all that it is dangerous and real. In a bar today, people might toss back their drinks, afraid to look at the other faces in the glass—all of them blankly turned to their drink as they swish it between their hands before swallowing another. Something is happening in the world, in their lives They just aren't quite sure what.
On 2 October 2006 armed with shotgun and pistol, a milk truck driver named Charles Carl Roberts IV entered an Amish school room in Lancaster County, Pennsylvania, and killed five girls from six to thirteen years of age. He did so because he was carrying out a grudge from a past that haunted him—something he claimed to have done twenty years before. Charles Roberts committed a tragedy that scarred and seared the Amish and other township parents, and it is something they will not shake, carrying it with them to the grave. Still, it was no great historical event. Here was no World War III, no earthquake, no tsunami, no meteor smashing into Earth. Because it was not, we must be like the faces in the mirror above the bar. The tragedy is ours, not only theirs. We must not avoid looking into what we see in the mirror. We must study ourselves carefully in it so to learn what we were and what we have become.
The Amish are peaceful, deeply religious people, who do not believe in violence. They have no telephones or televisions. They do not drive cars but get about in horse and buggy. They wear nineteenth century clothes, the women often in bonnets and blue dresses, the men in straw hats for summer, and plain trousers with broad suspenders. They want nothing to do with our century, yet it has caught up with them.
Charles Roberts had nothing against the Amish. He wasn't one of them, and he found no fault in them as a people. He simply needed objects for his revenge. The girls weren't merely Amish to him. They were creatures of a world in which he was alone. They were out there; he was inside himself. A lone individual in a highly fragmented, individualistic society, the furniture of his mind had only one chair, and he sat in it. He was supreme in his own mind. Supreme in his fantasies, in his grievances. Nothing was superior to that. Nobody else counted against that.
Many explanations can be made for his actions, and one is that he was a creature of individualism taken to its present extreme. In Habits of The Heart, Robert Bellah, et al., writes of what has been lost to individualism. A respect for tradition. A sense of duty and obligations to others. A continuity with the past. A belief in pubic virtue. The book reveals how these have been surrendered to a corporate commercialism whose ads seek to mold minds into unthinking lone appetites bereft of any collective defiance against mass consumption. Corporate executives quite naturally justify the needs of a corporation—what best serves the free market economy best serves the country. Isolated individuals are not intended as results of the economy, nor is the economy solely responsible, but it does offer a legitimate way of looking at what has happened to society.
The Amish God is loving. He binds the Amish together into love, into community, into a people filled with one another.
Charles Roberts was modern man at his most desperate. To his wife, he said, "I am filled with so much hate, hate toward myself, hate toward God, and an unimaginable emptiness." There is only a quarter inch between that and what Corporate America would have a consumer society believe, as bumper stickers declare, that the one who has the most toys when he dies wins. Toys cannot serve meaning. They could not feed Roberts' unimaginable emptiness.
Oh, of course we can find the usual explanations. Here was an evil man bent on evil designs. Or he was wacko and good thing he killed himself too. Or schools need better protection. Each in its own way is plausible but only superficial. The main stream media reported what happened in Pennsylvania but never got to the serious questions because that would have taken too many sound bites and eaten into time for the next commercial. In the main stream media you never hear any explanation why public killings are on the increase. If the explanation cannot fit into a five or six sentence response, the audience may become bored, so goes the thinking. Nobody asks why is this happening now? What has made the difference? Quite simply, recurrent and widespread attacks against innocents didn't happen in the past. So what has changed?
One could say that they are copy-cat killings fostered by media that uses lurid details to attract audiences, and one copy-cat breeds another. People like Charles Roberts have a chance for the spectacular, for fifteen minutes of fame, as Andy Warhol put it. The killer is a nobody in a media society that vaunts power barons and celebrities. Like a movie star, he can go out in a blaze of glory which vanquishes his unimaginable emptiness. In a single act of violence, he has the power he lacked throughout life. Fair enough as analysis. But, apart from the role of media, what is happening in the world to cause such people?
Nobody is asking you to adopt Amish religion, nor do I recommend a public return to religion or think it possible. But think about this. The Amish believe in the collective, not the individualistic. Independent of consumer society, they don't own telephones or televisions. They don't drive cars, but get about in horse and buggy. They have security in this, a sense of peace. Their society is more important than the individual desires and whims of each member. They have a long history and sense of who they are. They live their lives together. They believe in their value to one another. They have meaning in their lives that shapes them in a manner wholly unlike the form taken by American and Western society. Their lives are entwined by a deep religious conviction. They have sustained that social fabric because they turned away from what outsiders valued. They share their joys, their hopes, their frustrations. They plan together, and in that one room Pennsylvania school house five young girls died together.
In his Bowling Alone Robert Putnam observes that the number of bowling leagues has decreased in the United States although the number of bowlers has increased. Putnam links the decline in leagues to a decline in civic consciousness—to a loss of community. He distinguishes between two kinds of capital, monetary capital and social capital. While the economy has increased, social capital is on the wane. As each year passes, people feel less connected to one another. Today, each person, each family, sits inside its suburban box in the living room watching television, while people in the box next door do the same. They don't speak to one another and instead relate to phosphate images on the back of a cathode ray tube, broadcast from thousands of miles away. They laugh at their favorite sit-com character; they identify with the handsome or pretty news anchor; and in a few hours they flick the remote to turn off the TV, then they go to bed. They are electronically connected to the media power elite who use focus groups to decide what will be broadcast to them while they may not even know the first or last name of their neighbors in the house next door.
Charles Roberts, had he lived, should have faced a life sentence or execution for his murders. That is beside the point. The point is to understand what has happened to society to create the Charles Roberts within it. I have raised the question but have only made some comparisons between the Amish and our mass consumer society. I have not answered it, and cannot do so alone. The question must be a public one resolved by the people. It is a question well worth profound public debate. We must know what is happening to us and nobody will help us. The media will see the next tragedy as a reason to attract viewers, but will not answer why. Experts will be interviewed who will give expert answers. Better security, etc. But that is a band aid, not a diagnosis.
The issue will not be raised on Capitol Hill or in the White House. Certainly, corporate board rooms do not find it in their best interests. We have no town hall meetings anymore. Don't expect a reply from the media. It is up to us.
9/27/06
Home_____Temple Grandin, PhD, on Her Autism
Grandin was described by Oliver Sacks in his book, An Anthropologist on Mars. Sacks' title approximates how Grandin feels around so-called normal people. Dr. Grandin has been featured on ABC's Primetime Live, the Today Show, and Larry King Live and appeared in a BBC Horizon documentary, broadcast 8 June 2006 as "The Woman Who Thinks Like A Cow." She has been written about in periodicals, including Time, People, Forbes, and the New York Times.
"I think in pictures," she writes. "Words are like a second language to me. I translate both spoken and written words into full-color movies, complete with sound, which run like a VCR tape in my head. When somebody speaks to me, his words are instantly translated into pictures. Language-based thinkers often find this phenomenon difficult to understand, but in my job as an equipment designer for the livestock industry, visual thinking is a tremendous advantage.
Visual thinking has enabled me to build entire systems in my imagination." (Autism and Visual Thought)
"People who aren't autistic always ask me about the moment I realized I could understand the way animals think.
They think I have had an epiphany.
But it wasn't like that. It took me a long time to figure out that I see things about animals other people don't. And it wasn't until I was in my forties that I finally realized I had one big advantage over the feedlot owners who were hiring me to manager their animals: being autistic. Autism made school and social life hard, but it made animals easy.
I had no idea I had a special connection to animals when I was little. I liked animals, but I had enough problems just trying to figure out things like why a really small dog isn't a cat. That was a big crisis in my life. All the dogs I knew were pretty big, and I used to sort them by size. Then the neighbors bought a dachshund, and I was totally confused. I kept saying, "How can it be a dog?" I studied and studied that dachshund, trying to figure it out. Finally I realized that the dachshund had the same kind of nose my golden retriever did, and I got it. Dogs have dog noses.
That was pretty much the extent of my expertise when I was five.
I started to fall in love with animals in high school when my mother sent me to a special boarding school for gifted children with emotional problems. Back then they called everything "emotional problems." Mother had to find a place for me because I got kicked out of high school for fighting. I got in fights because kids teased me. They'd call me names, like "Retard," or "Tape Recorder."
The called me Tape Recorder because I'd stored up a lot of phrases in my memory and I used them over and over again in every conversation. (Animals in Translation)
Dr. Temple Grandin's Web Page
9/15/06
Home_____Poppa Neutrino Update & Chronology of Events
"The road to the mystical is triadic. To get through the doorway is nomadic." (Poppa Neutrino)
David Pearlman borrowed his more colorful name from quantum physics. In his usage, a neutrino is a subatomic particle forever in motion. That certainly applies to Pearlman, aka Poppa Neutrino, who is 73. He is forever in motion with a new idea, project, or adventure. He and his family, the Neutrinos, have built ten rafts, each almost entirely from salvaged and recycled materials. With crew, he and his wife sailed from New York across the Atlantic and then back again. They did it on a raft that they made, in a word, from junk. National Geographic, The New Yorker and many others have covered his adventures and life. Pearlman has also made a 1800 mile journey down the Mississippi River, from Fridley, Minnesota, past New Orleans, across the Gulf of Mexico to Cuba.
He and his wife, Captain Betsy, have already left their children with an inheritance. As an example, take the two oldest kids, Ingrid Lucia and Todd, who took over the Flying Neutrinos band in 1994 and went on to successful careers as recording and performing artists. (See link at bottom of post)
Open, easy to make friends, the man’s personality was partly revealed when he was asked the name of one raft. He replied that it would be called Absolute Absolution. When asked why, Neutrino replied, "What I want in my life is total forgiveness, being able to forgive others for whatever it is that they do or have done against me, or anyone else. To be free from the entrapments of anger, holding grudges, living in old vendettas or resentments. Absolute Absolution allows me to live totally in the present moment. I want to learn to give without asking for a reward. To make this kind of a change, I must remind myself daily of what it is I am trying to become. Therefore I have chosen to name the raft Absolute Absolution."
Absolute absolution: there is certainly a spiritual element in his outlook. He speaks of living "totally in the present moment" and being "free from entrapments of anger" and other negative feelings. This can be traced to his background as a student of Georges Ivanovich Gurdjieff (1872-1949), a Greek-Armenian mystic and self-professed "teacher of dancing" who claimed to teach the truth found in ancient religions such as Islamic Sufism, Zen Buddhism and Hindu Advaita. Gurdjieff's teachings relate to daily self-awareness and our place in the cosmos. His book is titled Life is Real Only Then, When I Am.
Neutrino has built several rafts, each connected to a different project. The raft Town Hall has this description: “Built between 1988-90 in Provincetown, MA, from a condemned barge, discarded floating docks, and driftwood from the beach, the Town Hall was powered by a set of paddlewheels driven by the recycled generator motor from Provincetown's Town Hall, hence the raft's name. It served as the traveling home and stage for the Flying Neutrinos Family Band, as they traveled from Massachusetts to New York City, arriving in August 1991. Here it remained anchored at Pier 25 in the Hudson River in Manhattan, within sight of the World Trade Towers, the home base for all the Neutrinos. It was also here that the Son of Town Hall was built, incorporating pieces from the Town Hall for continuity. After the Son of Town Halll left New York in 1995, the Town Hall continued to serve as rehearsal, relaxation and living space for the younger generation of Neutrinos, and other artists and musicians. On May 8, 2000, it was destroyed at the hands of the Hudson River Park Trust.”
Another raft named Unstoppable Force is described thus: “The Flotsam Follies Variety Show & Floating Stage! The first scrap raft vaudeville stage! Home of the Has Been Circus! A multi-leveled, multi-media Art Machine!" Volunteers are needed to perform on the raft.
A raft named June’s Barn: “This idea gradually evolved into the building of a pushboat/floating sawmill/raft as a joint project together with the Dows Historical Society and local volunteers of Dows. Initially this was to be called the Dows Iowa, but was renamed June's Barn, in honor of June Hanson, whose barn supplied most of the lumber for the vessel, and to emphasize the recycled nature of the raft.”
As for The Vilma B, it floated down the Mississippi from Minnesota to Galveston and Arroyo City, Texas. It apparently awaits completion of Neutrino's other projects before its long voyages in its mission as an orphan asylum.
Of The Vilma B, this was written, she “will be an Orphanage Raft.” The kids will be “street orphans from third world countries such as Brazil, African countries, and India. The children will be those who are living in and surviving on the streets, with literally no one looking out for them or taking responsibility for them. We will get to know them and their situation thoroughly before they ever come to the raft. . . .First let me emphasize that the children we are talking about are children who are living between the cracks of any laws or systems within their country of origin. If this were not the case, if there were any laws or systems covering them, they would not be living in the streets in the first place. So there are no responsible parties in their countries of origin. . . . The children will certainly be better off than they had been before.”
Between voyages, construction, and humanitarian efforts, he seems to enjoy having several irons in the fire, each in a different stage, although I am unsure if completion is his real aim. As in his ocean travels, for him the journey seems more important than the destination.
“No one who has seen the boat, Son of Town Hall, could believe it.”
" ‘It looks like a garden shed patched together with nails, knots and rope,’ said freelance journalist Barry Roche after watching Son of Town Hall pull into the small port yesterday.”
“Son of Town Hall is a raft made of tree trunks strapped together with planks on top. A rectangular cabin sits on top of the planks. Styrofoam padding surrounds the bottom for stability and buoyancy, said Dwight Raymond, owner of Performance Marine, a boatyard in Kennebunk, Maine. He worked on "The Son" in the winter of 1997, despite the consternation of many yacht owners in Kennebunkport.”
The Times reported that Neutrino took the Rotweilers because he was mad at the way the Cape Cod harbor master treated them. "They deserve to be treated like everyone else," said Neutrino.
"The raft arrived in Provincetown in 1995 powered by a four-horsepower outboard motor, with four family members living inside. There are five children in the family. One night, during a snow storm, it tipped over on its port side, dunking all the Neutrino's possessions and nearly drowning their dogs and cats."
Pearlman’s message to a Provincetown resident: "That you can live your dreams if you have enough determination."
The Times explained that rigged like a Chinese junk, “the vessel's sail was woven on tennis netting the Neutrinos found in New York City and layered like Venetian blinds.”
“The Neutrinos first came to Provincetown as street musicians in 1987. They left after their original houseboat, Town Hall, was condemned by the Board of Heath in 1990. After spending four years on a pier in Manhattan, they returned in 1995. Pearlman kept saying he was heading to Europe. Few believed him.”
An interviewee told the reporter, "I thought they could make it if they were lucky," and "they were."
The eBay auction offers voyage sponsorships, with sponsors' logos on the boat. The auction is listed as "Sponsor an epic sea voyage of adventure; Poppa Neutrino sails for China on a scrap raft."
In January the raft Island Rooster was tested for final modifications in Baja California, Mexico.. The big leg will be across the Pacific to China. Poppa Neutrino was just south of San Felipe, Baja Mexico, on his raft. It underwent final test floats near Playa Percebu. The Island Rooster was to voyage south through the Sea of Cortez to the tip of Baja California, then into the Pacific for China.
Apparently, the Island Rooster voyage won’t start from Mexico, but instead in Minnesota. The voyage may shift to the raft Island Rooster in Mexico, but the voyage, on a different raft, started at the headwaters of the Mississippi. This comment indicates as much. “Poppa Neutrino, founder of Common Ground Navy, is issuing an invitation to come rafting down the Mississippi, across the Gulf of Mexico, through the Panama Canal and across the Pacific to China; or any part of this itinerary.”
There is a Common Ground Air Force, also humanitarian, its purpose is to "bomb" “countries in need with seeds, information, tools, and other useful and helpful items.” Neutrino calls on volunteers “for all aspects of its operation.” It “especially needs donations of equipment and supplies, and computer savvy bloggers and fund raisers.”
As for Neutrino’s work ethic, "We work two hours a day, from 11 a.m. to 1 p.m.," he said. This explanation is provided: “Poppa Neutrino is not into speed. He's into joy and appreciation. He lives for the moment.”
The site names a second project, the Island Rooster, the raft already mentioned, which Poppa Neutrino says is intended for a voyage from Baja California, Mexico to China.
Guatemala, Baja California, Minnesota, New Orleans. Hmmmm. With this division of his humanitarian energies he may not be sailing to China any time soon.
"The ramshackle flotilla floated down the Mississippi River to tie up off Winona, Minnesota.
Captained by 73-year-old Poppa Neutrino, the lashed-together navy includes a raft with tents on it, a deck house and three fishing boats, one of which is used to propel and steer the raft.
Neutrino (born David Pearlman), his traveling companion June Kellum and dog Betty Boop arrived Wednesday and plan to stay in Winona for one week.
The raft Neutrino and Kellum built in Red Wing will accumulate donated parts and, by the time it reaches New Orleans, will be able to weather an ocean crossing, he said.
Neutrino, of San Francisco, plans to use his flotilla to visit Cuba again where he has a daughter, then he's off to China.”
Links.
Random Lunacy
Floating Neutrinos
Poppa Neutrino Speaks
The New Yorker article
Common Ground Navy
The Flying Neutrinos (The children who became musicians)
9/12/06
Home_____Popular Mechanics Magazine, Feb. 1950: The World In 2000
Transportation. Passengers may fly from New York to San Francisco in rocket ships.
The network of aerial transportation will have an effect on population distribution. People will commute from Chicago to New York, for example.
Huge aerial busses will carry 200 passengers from city to city.
Highways will have few curves, and run fairly straight. Highways will be double-decked. The upper deck carries fast traffic.The lower deck will be like a business avenue, with stop lights and shops. This will be the deck for shoppers, trucks, and other business vehicles.
Cars will be teardrop shaped for better economy and will run on cheap, denatured alchohol.
Families will go for Sunday outings in helicopters.
Environment. The air will be clean because it is against the law to burn raw coal and pollute the air with smoke and soot. (The word smog, a blend of smoke with fog, has not yet been coined.)
Factories burn gas generated in sealed mines. The tars are removed from the gas and sold to chemical industries.
Cities will be lit by electric "suns" suspended from steel towers 200 feet high. Light will draw from atomic energy.
Weather will be predicted with the Zworykin-Von Neumann weather forecaster. The machine will calculate thousands of separate equations a minute. Storms will no longer be a problem. It will be easy to spot a budding hurricane off the coast of Africa.
Urban planning. The airport will be the heart of any town. Surrounding the airport will be businesses, factories, and hotels. In concentric circles behind these one will find residential districts.
Homes. Houses will be built in a few days by pouring concrete into standard forms.
Cities will grow into regions, and it will be hard to tell where one stops and the other begins.
Housewives will dump dirty dishes down the drain. Cheap plastic will melt in hot water. Thus, no dishwashing machines. Two dozen soluble plastic plates will cost a dollar.
Houses will cost $5000 and will be built to last only twenty five years.
Housewives will not vacuum or sweep. They will use a water hose. Furniture, rugs, draperies, are made of synthetic fabric or waterproof plastic. They will dry the house with blasts of hot air.
Men will not shave. They will use depilatories, just as women use on legs. They will apply a chemical and wash it off with water.
4/24/04
White Slavery & The Dark Continent: Lady Florence Baker, 1841-1916
White Slavery & The Dark Continent: Lady Florence Baker, 1841-1916
A European orphaned at four years old, abducted into an Ottoman harem, and raised to become a concubine, Barbara Maria Szasz stood at a white slave auction in 1859, ordered to turn so that men could look at the turn of her buttocks, the shape of her breasts, the dimple of her cheek, the depth of her eyes. Renamed Florenz, at fourteen she was a fetching prize for the highest bidder, the Pasha of Viddin. She would lead a comfortable life as a toy for his nightly visits until her breasts began to sag and her cheeks wrinkled. After that she would train other maidens to become good concubines, living and dying within the walls of the harem.
That might have happened had Sam Baker, a wealthy English adventurer, not been at the auction. Broken-nosed, bushy-bearded, he had accompanied Duleep Singh. Singh was the maharajah who so desperately wanted Queen Victoria to make him a prince that he gave up the entire Punjab region and and the marvelous Kohinoor diamond for the title. Baker, his minder, had been on a Danube hunting trip with him.
Baker caught her eye, and couldn't turn away. He wanted her, and badly. She was very beautiful and she appeared very angry. He was attracted to her but was also moved by compassion and empathy for her plight. Unwilling or unable to outbid the Pasha, he undertook a very dangerous adventure. He stole her from the auction and smuggled her out of Ottoman territory and into the Austro-Hungarian Empire. Their chemistry was immediate and they became intimate during the journey, deepening over the years into lasting love. More
A European orphaned at four years old, abducted into an Ottoman harem, and raised to become a concubine, Barbara Maria Szasz stood at a white slave auction in 1859, ordered to turn so that men could look at the turn of her buttocks, the shape of her breasts, the dimple of her cheek, the depth of her eyes. Renamed Florenz, at fourteen she was a fetching prize for the highest bidder, the Pasha of Viddin. She would lead a comfortable life as a toy for his nightly visits until her breasts began to sag and her cheeks wrinkled. After that she would train other maidens to become good concubines, living and dying within the walls of the harem.
That might have happened had Sam Baker, a wealthy English adventurer, not been at the auction. Broken-nosed, bushy-bearded, he had accompanied Duleep Singh. Singh was the maharajah who so desperately wanted Queen Victoria to make him a prince that he gave up the entire Punjab region and and the marvelous Kohinoor diamond for the title. Baker, his minder, had been on a Danube hunting trip with him.
Baker caught her eye, and couldn't turn away. He wanted her, and badly. She was very beautiful and she appeared very angry. He was attracted to her but was also moved by compassion and empathy for her plight. Unwilling or unable to outbid the Pasha, he undertook a very dangerous adventure. He stole her from the auction and smuggled her out of Ottoman territory and into the Austro-Hungarian Empire. Their chemistry was immediate and they became intimate during the journey, deepening over the years into lasting love. More
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